Verse 93.
093.
He whose cankers are destroyed and who is not attached to food, whose object is the Void, the Unconditioned Freedom — his path cannot be traced, like that of birds in the air.
.
yassa’sava parikkhina ahare ca anisitto suññato animitto ca vimokkho yassa gocaro akase’va sakuntanam dadam tassa durannayam
.
Verse 92.
092.
Those who do not accumulate and are wise regarding food, whose object is the Void, the Unconditioned Freedom — their track cannot be traced, like that of birds in the air.
.
yesam sannicayo natthi ye pariññatabhojana suññato animitto ca vimokkho yassa gocaro akase’va sakuntanam gati tesam durannaya
.
Verse 91.
091.
The mindful ones exert themselves. They are not attached to any home; like swans that abandon the lake, they leave home after home behind.
.
uyyuñjanti satimanto na nikete ramanti te hamsa’va pallalam hitva okamokam jahanti te
.
Verse 90.
090.
The fever of passion exists not for him who has completed the journey, who is sorrowless and wholly set free, and has broken all ties.
.
gataddhino visokassa vippamuttassa sabbadhi sabbaganthappahinassa parilaho na vijjati
.
Verse 89.
089.
Those whose minds have reached full excellence in the factors of enlightenment, who, having renounced acquisitiveness, rejoice in not clinging to things — rid of cankers, glowing with wisdom, they have attained Nibbana in this very life.
.
yesam sambodhiangesu samma cittam subhavitam adanapatinissagge anupadaya ye rata khinasava jutimanto te loke parinibbuta
.
Verse 88.
088.
Giving up sensual pleasures, with no attachment, let the wise man cleanse himself of defilements of the mind.
.
tatrabhiratimiccheyya hitva kame akiñcano pariyodapeyya attanam cittaklesehi pandito
.
Verse 87.
087.
Abandoning the dark way, let the wise man cultivate the bright path. Having gone from home to homelessness, let him yearn for that delight in detachment, so difficult to enjoy.
.
kanham dhammam vippahaya sukkham bhavetha pandito oka anokam agamma viveke yattha duramam
.
Verse 86.
086.
But those who act according to the perfectly taught Dhamma will cross the realm of Death, so difficult to cross.
.
ye ca kho sammadakkhate dhamme dhammanuvattino te jana paramessanti maccudheyyam suduttaram
.
Verse 85.
085.
Few among men are those who cross to the farther shore. The rest, the bulk of men, only run up and down the hither bank.
.
appaka te manussesu ye jana paragamino athayam itara paja tiramevanudhavati
.
Verse 84.
084.
He is indeed virtuous, wise, and righteous who neither for his own sake nor for the sake of another (does any wrong), who does not crave for sons, wealth, or kingdom, and does not desire success by unjust means.
.
na atthahetu na parassa hetu na puttamicche na dhanam na rattham na iccheyya addhamena samiddhim attano sa silava paññava dhammiko siya
.